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I have fought the good fight, I have finished the race, I have kept the faith… 2nd Timothy 4: March 27, Passed: February 08, It is with great sadness that the family of John Patrick Rea announces his passing, on Sunday February 8, , at the age of 77 years. Pat will also be fondly remembered by his five grandchildren, his siblings Susie, Mike and Kaye, and their extended families. Pat was known for his love of horses and the open road. He was a truck driver at heart and carried out his passion throughout his life.
He had a wide circle of friends who will miss him dearly. Those who so desire may make memorial donations in memory of Pat to the Heart and Stroke Foundation. Written Tributes may be made to www. Jeff started working in the family business at the age of He continued to work alongside his parents and brother for the next 16 years, helping to build the business to what it is today. Jeff and Dawn met in school and were high school sweethearts. They married on August 23, and settled in Hondo, AB not far from the farm where he grew up.
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All participants in the tractor pull are required to sign a waiver for this event. A pancake breakfast will be served at 8 a. Vendors can find more information about the swap meet here.
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By Canadian Press November 11, – 1: More than , people marched in Warsaw to mark the th anniversary of Poland’s rebirth as an independent state at the end of World War I, according to police. President Andrzej Duda, Prime Minister Mateusz Morawiecki and the leader of the conservative ruling party, Jaroslaw Kaczynski, walked in a crowd fronted by soldiers carrying a huge flag words “For You Poland.
Most in that contingent carried national white-and-red flags, but some held flags of the National Radical Camp, a far-right group and one of the main march organizers. The camp’s flag has a falanga, a far-right symbol dating to the s of a stylized hand with a sword. There were also a few flags of Forza Nuova, an Italian group whose leader, Roberto Fiore, describes himself as fascist.
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The store was evacuated and members from Wetaskiwin and Maskwacis contained the area around the store to ensure public safety. Explosive Disposal Unit from K Divison was contacted and provided direction in the search of the business. The investigation regarding the source and suspects of the threat is ongoing. No one was injured.
Last night at approximately RCMP have recovered bullet casings and located the residence that appears to have been struck by the gun fire.
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The rise and abandonment of Uranium City constitutes an environmental history yet to be fully evaluated by humanities scholars. The population declined to approximately 50 from its pre population of about As Uranium City is accessible only by air or by winter roads across Lake Athabasca, the goal of the visit in May was to gather information and questions through photographic assessment and through communication and interviews with residents.
This paper in part argues that the cyclonic development metaphor used to describe single-commodity communities naturalizes environmental damage and obscures a more complicated history involving human agency. Apart from the former mines that garner remedial funding and action, the town site of Uranium City is also of environmental concern. Its derelict suburbs and landfill, we also argue, could benefit from assessment, funding, and remediation.
As descendants of European immigrants to Turtle Island the Indigenous term referring to North America , the authors are also subjects of the very terms—cyclonic development, abandonment, remediation—used to describe the history of the land itself: Introduction This paper focuses on the Uranium City town site found in the small-lake region of the Precambrian Shield on the north shore of Lake Athabasca, a lake so large it straddles two Canadian provinces Figure 1. Uranium City itself, however, remains unremediated, its streets and neighborhoods a haunting testament to the failed post-war ideal of a Westernized community in a remote wilderness based on the extraction of one substance:
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A large gothic roofed log barn The McNaught’s original two storey log house A wood frame pump house A smaller log barn A log schoolhouse Graineries and other outbuildings. Charles and Eliza McNaught first came to the district with the second group of settlers to the area in and homesteaded here. The McNaught Homestead has one of the most complete collections of buildings dating from the first settlement wave in the Peace River Country.
Euphemia McNaught was born in Ontario and came to Alberta with her parents in She attended school, then later briefly taught, in the Appleton School schoolhouse that was bought by the McNaughts in and moved to the homestead to become her studio. It remained her studio for 61 years until her death, in , at the age of years. Historic Site or Building Marker Parking: One may park in the yard while visiting Placement agency: Province of Alberta Visit Instructions: When entering a new log for visiting a waymark please provide a picture of your visit to the location and if you have an interesting alternate area or sign photo include that.
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The original log house on the property has been covered in stucco. During their early years on the farm, the McNaughts’ farmstead included six buildings still standing on the current site: Additional structures were added in subsequent years. One of the most complete collections of buildings dating from the first settlement wave in the Peace River Country, the McNaught Homestead has become a significant landmark in the district for its integrity and historical value.
Born in Ontario, Euphemia came with her family to the Beaverlodge area in A gifted artist, she graduated from the Ontario College of Art in Two of her instructors at the college were Group of Seven members J. MacDonald and Arthur Lismer. Euphemia eventually returned to the family farmstead and set up a studio in the former Appleton schoolhouse on the property. She gained provincial and national acclaim for her depictions of the Northwest Canadian landscape.